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According to Aristotle's Constitution of Orchomenus, when the Thespians ravaged Ascra, the villagers sought refuge at Orchomenus, where, following the advice of an oracle, they collected the ashes of Hesiod and set them in a place of honour in their agora, next to the tomb of Minyas, their eponymous founder.Eventually they came to regard Hesiod too as their "hearth-founder" ( Greeks in the late 5th and early 4th centuries BC considered their oldest poets to be Orpheus, Musaeus, Hesiod and Homer—in that order.This tradition follows a familiar ironic convention: the oracle that predicts accurately after all.The other tradition, first mentioned in an epigram by Chersias of Orchomenus written in the 7th century BC (within a century or so of Hesiod's death) claims that Hesiod lies buried at Orchomenus, a town in Boeotia.The personality behind the poems is unsuited to the kind of "aristocratic withdrawal" typical of a rhapsode but is instead "argumentative, suspicious, ironically humorous, frugal, fond of proverbs, wary of women." He resembles Solon in his preoccupation with issues of good versus evil and "how a just and all-powerful god can allow the unjust to flourish in this life".He recalls Aristophanes in his rejection of the idealised hero of epic literature in favour of an idealised view of the farmer.Two different—yet early—traditions record the site of Hesiod's grave.One, as early as Thucydides, reported in Plutarch, the Suda and John Tzetzes, states that the Delphic oracle warned Hesiod that he would die in Nemea, and so he fled to Locris, where he was killed at the local temple to Nemean Zeus, and buried there.

Ephorus made Homer a younger cousin of Hesiod, the 5th century BC historian Herodotus (Histories II, 53) evidently considered them near-contemporaries, and the 4th century BC sophist Alcidamas in his work Mouseion even brought them together for an imagined poetic ágōn ( Imitations of his work have been observed in Alcaeus, Epimenides, Mimnermus, Semonides, Tyrtaeus and Archilochus, from which it has been inferred that the latest possible date for him is about 650 BC.The father probably spoke in the Aeolian dialect of Cyme but Hesiod probably grew up speaking the local Boeotian, belonging to the same dialect group.However, while his poetry features some Aeolisms there are no words that are certainly Boeotian.His basic language was the main literary dialect of the time, Homer's Ionian.It is probable that Hesiod wrote his poems down, or dictated them, rather than passed them on orally, as rhapsodes did—otherwise the pronounced personality that now emerges from the poems would surely have been diluted through oral transmission from one rhapsode to another.

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An upper limit of 750 BC is indicated by a number of considerations, such as the probability that his work was written down, the fact that he mentions a sanctuary at Delphi that was of little national significance before c.

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